A20765:43
Spiritual physic to cure the diseases of the soul, arising from superfluity of choler,…Spiritual physicke to cure the diseases of the soule, arising from superfluitie of choller,…
Spiritual physic to cure the diseases of the soul, arising from superfluity of choler, prescribed out of Gods word Wherein the choleric man may see the dangerousness of this disease of the soul unjust anger, the preservatives to keep him from the infection thereof, and also fit medicines to restore him to health being already subject to this raging passion. Profitable for all to use, seeing all are patients in this disease of impatience.Spiritual physicke to cure the diseases of the soule, arising from superfluitie of choller, prescribed out of Gods word Wherein the chollericke man may see the dangerousnesse of this disease of the soule vniust anger, the preseruatiues to keepe him from the infection thereof, and also fit medicines to restore him to health beeing alreadie subiect to this raging passion. Profitable for all to vse, seeing all are patients in this desease of impatiencie.
London: printed by Gabriel Simson for William Jones, 1600London: printed by Gabriel Simson for William Iones, 1600
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sect. 4.
And so much for the meaning of the 1words: now I will entreat of their several parts. And first concerning just anger, what it is & what is required in our Anger that it may be just and holy▪ this 2Anger is an holy and reasonable desire of revenge stirred up in us upon just ⟨p. 9⟩weighty and necessary causes, whereby we being after a lawful manner angry with our own and others vices and sins rather then with the persons, do desire justly to punish and revenge the vices & sins, to the end God may be glorified, the parties amended, and that the anger of God being pacified may be averted not only from the party offending, but also the church and common wealth. First then it is required to holy and lawful Anger, that the cause thereof be just: now the just causes of Anger are divers. First when we are moved thereunto with 3a zeal of Gods glory: for when we see God dishonoured, and his glory defaced it is not only lawful to be angry with the offenders but also necessary: for we profess our selves to be Gods subjects, now we know that no good subject can with patience endure to hear or see the glory of his sovereign impeached: we profess our selves Gods servants, and what good servant can abide to see his master disgraced? we profess our selves Gods children, and good children are more grieved and offended when they perceive that their parents are any ways abused or injured, then if ⟨image 14⟩the injuries were offered to themselves: if therefore we be loyal subjects, faithful servants, and loving children, we cannot choose but be incited to a holy anger if we see our glorious sovereign, our good master, and gracious father, by any means dishonoured.