A20766:1058
The sum of sacred divinity briefly & methodically propoundedThe summe of sacred diuinitie briefly & methodically propounded
The sum of sacred divinity briefly & methodically propounded : more largely & clearly handled and explained / published by John Downame ...The summe of sacred diuinitie briefly & methodically propounded : more largly & cleerely handled and explaned / published by John Downame ...
London: printed by Willi, 1625
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Touching their miserable and cursed estate: albeit1 ⟨p. 244⟩the wrath of God be fully and wholly poured forth upon2 all that sin, yet is it not so presently: for being in his wisdom and goodness pleased to make a difference between Angels and Men offending, both for that their state and case doth differ, and for the Elects sake, whom he meant to take out of the Race of Adam, he purposed with himself not to over-whelme them at once, with the weight of his Justice, as he would the Angels that did transgress, but in his mercy to spare them for a time, that so a way might be made for his, to come unto Repentance. This time is the whole course of their life▪ wherein they bear not the full burden of their sin that presseth down to Hell, but feel only some light beginning of that heavy Judgement which hereafter is to seize upon them, if by turning unto God, they do not repent, and turn the same away. Therefore the Apostle ksaith, that God hath made of one blood all Mankind to dwell upon the face of the Earth, determining the opportunities of times which he hath fore-set, and the set bounds of their habitation, that they may seek the Lord, if so be by groping after him, they may find him.
Touching their miserable and cursed estate: albeit1 ⟨p. 244⟩the wrath of God be fully and wholy powred forth vpon2 all that sinne, yet is it not so presently: for being in his wisdome and goodnesse pleased to make a difference betweene Angels and Men offending, both for that their state and case doth differ, and for the Elects sake, whom he meant to take out of the Race of Adam, hee purposed with himselfe not to ouer-whelme them at once, with the waight of his Iustice, as hee would the Angels that did transgresse, but in his mercie to spare them for a time, that so a way might be made for his, to come vnto Repentance. This time is the whole course of their life wherein they beare not the full burden of their sinne that presseth downe to Hell, but feele onely some light beginning of that heauy Iudgement which hereafter is to seize vpon them, if by turning vnto God, they doe not repent, and turne the same away. Therefore the Apostle