A20766:1179
The sum of sacred divinity briefly & methodically propoundedThe summe of sacred diuinitie briefly & methodically propounded
The sum of sacred divinity briefly & methodically propounded : more largely & clearly handled and explained / published by John Downame ...The summe of sacred diuinitie briefly & methodically propounded : more largly & cleerely handled and explaned / published by John Downame ...
London: printed by Willi, 1625
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Again, of the Reprobate, Jude lsaith, Which were before appointed to this damnation. And mPETER, For whom damnation since of old lingereth not, and their destruction doth not slumber. nPAUL to the Thessalonians comprehendeth both: for when he encourageth them by this Argument, that God had not appointed them for wrath, but to the purchasing of salvation through JESUS CHRIST, he manifestly noteth some ordained to Salvation, other to destruction, as many as come not to have their part in Christ. But that to the oRomans is more manifest, Hath not the Potter power over the clay, of the same lump to make one Vessel for Honour, and another to dishonour? And what if God, willing to show forth his wrath, and to make known his power, hath borne with much long suffering the vessels of wrath framed for destruction, and that he might make known the riches of his Glory upon the vessels of Mercy, which he hath before ordained unto Glory.
Againe, of the Reprobate, Iude lsaith, Which were before appointed to this damnation. And mPETER, For whom damnation since of old lingreth not, and their destruction doth not slumber. nPAVL to the Thessalonians comprehendeth both: for when hee incourageth them by this Argument, that God had not appointed them for wrath, but to the purchasing of saluation through IESVS CHRIST, he manifestly noteth some ordayned to Saluation, other to destruction, as many as come not to haue their part in Christ. But that to the oRomanes is more manifest, Hath not the Potter power ouer the clay, of the same lumpe to make one Ʋessell for Honour, and another to dishonour? And what if God, willing to shew forth his wrath, and to make knowne his power, hath borne with much long suffering the vessels of wrath framed for destruction, and that he might make knowne the riches of his Glorie vpon the vessels of Mercie, which he hath before ordayned vnto Glorie.