A20766:133
The sum of sacred divinity briefly & methodically propoundedThe summe of sacred diuinitie briefly & methodically propounded
The sum of sacred divinity briefly & methodically propounded : more largely & clearly handled and explained / published by John Downame ...The summe of sacred diuinitie briefly & methodically propounded : more largly & cleerely handled and explaned / published by John Downame ...
London: printed by Willi, 1625
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The punishment unto them (by the great patience and long sufferance of God, and in his singular Mercy, to make a way for the Redemption of Mankind) is so qualified that the uttermost and most extreme fury of it, is put off till the Latter Day. Whereupon grow two Degrees of this sinful and cursed estate; for either it is in part, only during this Life; or in the fullness of it, after Death.
The punishment vnto them (by the great patience and long sufferance of God, and in his singular Mercie, to make a way for the Redemption of Mankind) is so qualified that the vttermost and most extreme furie of it, is put off till the Latter Day. Whereupon grow two Degrees of this sinfull and cursed estate; for either it is in part, onely during this Life; or in the fulnesse of it, after Death.
In part only as Sinfulness, not in the highest pitch. Touching their Cursed estate: first, the Wrath of God upon them so far, that all things, not Blessings only, but his very Graces, turn to their Ruin: Secondly, separation from his Presence: Thirdly, loss of our former Sovereignty, and consequently, of our Power; insomuch, as both the Creatures are become our enemies, and we slaves to Satan: Fourthly, all kind of Calamities, Ignorance, Shame, Infirmity, Sickness, and in the end, Death, which is the separation of Soul and Body.
In part onely as Sinfulnesse, not in the highest pitch. Touching their Cursed estate: first, the Wrath of God vpon them so farre, that all things, not Blessings onely, but his very Graces, turne to their Ruine: Secondly, separation from his Presence: Thirdly, losse of our former Soueraigntie, and consequently, of our Power; insomuch, as both the Creatures are become our enemies, and we slaues to Satan: Fourthly, all kinde of Calamities, Ignorance, Shame, Infirmitie, Sicknesse, and in the end, Death, which is the separation of Soule and Body.