A20766:1689
The sum of sacred divinity briefly & methodically propoundedThe summe of sacred diuinitie briefly & methodically propounded
The sum of sacred divinity briefly & methodically propounded : more largely & clearly handled and explained / published by John Downame ...The summe of sacred diuinitie briefly & methodically propounded : more largly & cleerely handled and explaned / published by John Downame ...
London: printed by Willi, 1625
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But in the Kingdom of Glory coming to see1 Christ, all things shall be wrought by the present beholding of him, the vision of his face, and the immediate working of his Spirit. There shall then be ino Temple; but the Lord God Almighty, and the Lamb are the Temple: for when the Faith whereby now we walk, must cease, then the preaching of the Word, and the administering of the Sacraments shall also cease. The kApostle telling us that whether prophesying and interpretation of the Scriptures, or speaking of strange Tongues, (which God in those beginnings of the Gospel graced his Church withal, for the winning of men to the obedience of the Faith) or knowledge and instruction of other, (being the ordinary way whereby we attain here to knowledge) they shall cease and be abolished: for when in God himself we shall behold all things, then to no purpose shall these helps serve, which now we use either to teach, or to be taught.
But in the Kingdome of Glorie comming to see1 Christ, all things shall bee wrought by the present beholding of him, the vision of his face, and the immediate working of his Spirit. There shall then be ino Temple; but the Lord God Almightie, and the Lambe are the Temple: for when the Faith whereby now we walke, must cease, then the preaching of the Word, and the administring of the Sacraments shall also cease. The kApostle telling vs that whether prophecying and interpretation of the Scriptures, or speaking of strange Tongues, (which God in those beginnings of the Gospell graced his Church withall, for the winning of men to the obedience of the Faith) or knowledge and instruction of other, (being the ordinarie way whereby we attayne here to knowledge) they shall cease and be abolished: for when in God himselfe we shall behold all things, then to no purpose shall these helpes serue, which now we vse either to teach, or to be taught.