A20766:1769
The sum of sacred divinity briefly & methodically propoundedThe summe of sacred diuinitie briefly & methodically propounded
The sum of sacred divinity briefly & methodically propounded : more largely & clearly handled and explained / published by John Downame ...The summe of sacred diuinitie briefly & methodically propounded : more largly & cleerely handled and explaned / published by John Downame ...
London: printed by Willi, 1625
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, The thorough and perfect obedience which1 he performed in the whole course of his life, both in the duties to God his Father, and in respect of men, with whom he was conversant here on Earth: whereby all our ⟨p. 451⟩vile and filthy actions not coming into account, our whole life is reckoned most absolutely good and holy, not only void of sin, but full of perfect Righteousness, as the same Apostle teacheth, bRom. 5. setting it forth by an excellent comparison of our Saviour Christ with Adam, both in the things wherein they agree in this point, and in those wherein they differ. They agree in this, that each conveyeth his own to those that are his, (whom the Apostle therefore calleth many; opposing them to that one, whom he considereth as their Head) Adam, he conveyeth both guilt and sin unto condemnation; Christ, Righteousness and Obedience unto Justification; they differ in this:
Secondly, The thorow and perfect obedience which1 he performed in the whole course of his life, both in the duties to God his Father, and in respect of men, with whom he was conuersant here on Earth: whereby all our ⟨p. 451⟩vile and filthy actions not comming into account, our whole life is reckoned most absolutely good and holy, not onely void of sinne, but full of perfect Righteousnesse, as the same Apostle teacheth, bRom. 5. setting it forth by an excellent comparison of our Sauiour Christ with Adam, both in the things wherein they agree in this point, and in those wherein they differ. They agree in this, that each conueyeth his owne to those that are his, (whom the Apostle therefore calleth many; opposing them to that one, whom hee considereth as their Head) Adam, hee conuayeth both guilt and sinne vnto condemnation; Christ, Righteousnesse and Obedience vnto Iustification; they differ in this: