which I would not willingly lose the hold off, being not only so plain and pregnant, and such a noble evidence of Eves faith, but withal an Antiquity of such price, the first thing recorded after man was thrown out of Paradise. Which addeth, I know not how, a great weight & majesty to this most sweet and gracious speech. And that Christ is every-where called Jehovah, may appear both by the Old Testament it self, and especially if it be conferred with the New. For proof whereof, I lay before this ground, as most certain and infallible, that wheresoever the true God Jehovah is said to have appeared, in the likeness of an Angel or man, this was the person, not of the Father, nor of the Holy Spirit, but of the Son, who appeared to the Fathers as a man, to ⟨p. 37⟩note out the great Mystery of his Incarnation, and is called an Angel (not by nature; but by office) as in iMALACHI, The Angel of the Covenant, and him whom kZechariah calleth The Angel of JEHOVAH, JUDE lcermeth Michael the Arch-angel, which is Christ our Saviour. This foundation laid, which cannot fail, I come to those places where the Name of Jehovah is given to him: And first, to those where this Angel appeared as a man, Gen. 18. Three men (being indeed Angels) appeared unto Abraham, of which three, one was Jehovah, for so the very beginning of the Chapter hath it, Further, JEHOVAH appeared unto him in the plain of Mamre, for when he lift up his eyes, behold, three men stood before him: and afterwards, mJehovah, one of them had communication with him and his wife. Again, of these three men, two nwent towards Sodom, who are called Angels. But Jehovah, still remained with Abraham, till he had left communing with him. The very onext Chapter it is said, JEHOVAH poured down upon Sodom and Gomorrah, fire and brimstone out of Heaven from JEHOVAH, that is, Christ from his Father. Gen. 32. 24 When Jacob was left alone beyond the River, after he had sent away his Company, a man wrestled with him till the morning, whom JACOB calleth The mighty God: naming the place where this was done, Peniel, that is, The place where he saw the face of the mighty God: whereby appeareth manifestly that it was Jehovah: which in the Prophet pHosea is yet more evident, where Jehovah saith, that at Bethel God found him, that is, met Jacob, and appeared unto him, and there (saith that JEHOVAH) he spoke with us.
which I would not willingly lose the hold off, being not onely so plaine and pregnant, and such a noble euidence of Eues faith, but withall an Antiquity of such price, the first thing recorded after man was throwne out of Paradise. Which addeth, I know not how, a great waight & maiestie to this most sweet and gracious speech. And that Christ is euery-where called Iehouah, may appeare both by the Old Testament it selfe, and especially if it be conferred with the New. For proofe whereof, I lay before this ground, as most certayne and infallible, that wheresoeuer the true God Iehouah is said to haue appeared, in the likenesse of an Angell or man, this was the person, not of the Father, nor of the Holy Spirit, but of the Sonne, who appeared to the Fathers as a man, to ⟨p. 37⟩note out the great Mystery of his Incarnation, and is called an Angell (not by nature; but by office) as in iMALACHY, The Angell of the Couenant, and him whom kZachary calleth The Angell of IEHOVAH, IVDE lcermeth Michael the Arch-angell, which is Christ our Sauiour. This foundation laide, which cannot faile, I come to those places where the Name of Iehouah is giuen to him: And first, to those where this Angell appeared as a man, Gen. 18. Three men (being indeed Angels) appeared vnto Abraham, of which three, one was Iehouah, for so the very beginning of the Chapter hath it, Further, IEHOVAH appeared vnto him in the plaine of Mamre, for when he lift vp his eyes, behold, three men stood before him: and afterwards, mIehouah, one of them had communication with him and his wife. Againe, of these three men, two nwent towards Sodome, who are called Angels. But Iehouah, still remayned with Abraham, till hee had left communing with him. The very onext Chapter it is said, IEHOVAH powred downe vpon Sodome and Gomorrah, fire and brimstone out of Heauen from IEHOVAH, that is, Christ from his Father. Gen. 32. 24 When Iacob was left alone beyond the Riuer, after he had sent away his Companie, a man wrestled with him till the morning, whom IACOB calleth The mighty God: naming the place where this was done, Peniel, that is, The place where hee saw the face of the mighty God: whereby appeareth manifestly that it was Iehouah: which in the Prophet
- iMalach. 3. 1.
- kZachar. 3 2.
- lJude verse 9.Iude verse 9.
- mGen. 18. ver. 13, 15, 17, 20.
- nGen. 19. 1.
- oGen. 19. 24.
- pH•sh▪ 12. 5.