The sum of sacred divinity briefly & methodically propoundedThe summe of sacred diuinitie briefly & methodically propounded

of the second sort are those, where he is said, to have the ^mfullness of the God-head in him, to be ⁿin the form of God, to be ^oequal with God. And to conclude, to be ^pMichael, of equal Power with the Almighty God. And this to be an honour belonging unto Christ alone, and not to any created Angel, the Apostle Jude ^qteacheth expressly, when he so termeth Jehovah himself, that in Zechariah strove with Satan about the Body of Moses, or the truth and perfection of the Law of Moses; namely, the whole Doctrine of the Gospel, Remission of sins, Imputation of Righteousness, Sanctification, and Redemption; as in that Chapter the Angel reasoneth of them all. But most manifestly this appeareth, Revelat. 12. 7. where MICHAEL ⟨p. 53⟩and his Angels fought with the Dragon and his angels. Against the Dragon, that is, the Devil, head of the malignant Church, opposing Michael; that is, Christ; Head of Saints and Angels: and therefore calling them his Angels, which agreeth to God alone. Finally, the holy Ghost so expoundeth it, Verse 10. Now is the Salvation, and Might, and Kingdom of our God, and the Power of his Christ. In the third and last rank come those, that call him expressly ^rGod, The ^strue God; The ^tgreat God; The mighty ^uGod; The only ^xGod; God ^y