A20766:970
The sum of sacred divinity briefly & methodically propoundedThe summe of sacred diuinitie briefly & methodically propounded
The sum of sacred divinity briefly & methodically propounded : more largely & clearly handled and explained / published by John Downame ...The summe of sacred diuinitie briefly & methodically propounded : more largly & cleerely handled and explaned / published by John Downame ...
London: printed by Willi, 1625
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, Rejoicing at his hurt. The Psalmist complaineth of this, Psalm 70. 34. Let them be turned backward and confounded, that delight in my hurt, let them go backward for a reward of their shame, that say, There, there. And tOBADIAH reprehendeth the Edomites for it: Thou shouldest not have been glad of the day of thy Brother, (meaning his affliction;) the day when he was made a stranger: neither shouldest thou have rejoiced at the Jews what day they perished.
Thirdly, Reioycing at his hurt. The Psalmist complayneth of this, Psalme 70. 34. Let them be turned backward and confounded, that delight in my hurt, let them goe backward for a reward of their shame, that say, There, there. And tOBADIAH reprehendeth the Edomites for it: Thou shouldest not haue beene glad of the day of thy Brother, (meaning his affliction;) the day when hee was made a stranger: neither shouldest thou haue reioyced at the Iewes what day they perished.
This Commandment hath commonly another sense of forbidding only the first lusts and motions of sin, but the reasons to confirm the Interpretation which I have given, I take it (under reformation) are plain and pregnant, which notwithstanding I offer; without prejudice of other mens opinions, submitting my self and them to those that can better judge.
This Commandement hath commonly another sence of forbidding onely the first lusts and motions of sinne, but the reasons to confirme the Interpretation which I haue giuen, I take it (vnder reformation) are plaine and pregnant, which notwithstanding I offer; without preiudice of other mens opinions, submitting my selfe and them to those that can better iudge.