But now of the third thing what shall I say?“ your selves I think, beloved brethren, do mind that if I cannot on this condition, neither ought, to give answer concerning the two points a foresaid▪ it would be utterly unjust if I should as yet determine any thing on either side touching the conclusion which you draw from thence, that is, from those premisses. But I verily suspend my judgement, brethren I suspend my judgement in this cause, even as God & nature, & reason, and all laws command me to do. Ye know I think the causes by these things which ye have now read, & shall learn besides by other things which God shall minister unto you (I hope) by the spirit of trueth and wisdom. I ought not to judge with my self of matters unknown, at least not so evident, neither yet with such forward boldness to pronounce among you or others, the matter being not sufficiently manifest to my self. God knoweth and judgeth,“ to whom stand or fall as many as are his servants. Otherwise I trust ye are not ignorant that there are three things which even from the very infancy of the Church, the holy fathers would have to be distinguished by the word of God, among the people of God, namely, faith or doctrine, conversation or manners, and the order of discipline. And all wise men have taught this with one consent, and delivered it to posterity, that where the foundation of the truth of doctrine remaineth, which is the pillar of salvation, although with most corrupt manners and discipline, there the Church remaineth, & that no man ought rashly to separate himself from that Church (whiles he may tarry in it without ship wrack of faith and conscience) or take from it the name of a Church, especially seeing every Church consisteth of Pastors and flock, which if some Pastors or Prelates trouble, yet it is unmeet that this name either should be taken away from the other Pastors, which Christ doth witness by the doctrine of truth, or from the flock which Christ hath purchased with his own blood, and doth daily sanctify with the washing of the new birth by the word. This ought to be sufficient for you if any thing have offended you at home,“ that now the fatherly & merciful providence of God hath provided for you elsewhere. Certainly whiles ye inveigh against those Churches, ye shall make that your cause never the better, neither more probable with good men:
But now of the third thing what shal I say?“ your selves I think, beloved brethren, do mynd that if I cannot on this condition, neyther ought, to give answer concerning the two points a foresaid▪ it would be vtterly vnjust if I should as yet determine any thing on eyther side towching the cōclusion which you draw frō thence, that is, from those premisses. But I verily suspēd my iudgemēt, brethrē I suspend my iudgemēt in this cause, even as God & nature, & reason, and al lawes command me to do. Ye know I think the causes by these things which ye haue now read, & shal learne besides by other things which God shal minister vnto you (I hope) by the spirit of trueth and wisdome. I ought not to iudge with my selfe of matters vnknowne, at least not so evident, neither yet with such forward boldnesse to pronoūce among you or others, the matter being not sufficiently manifest to my selfe. God knoweth and iudgeth,“ to whom stand or fall as many as are his servants. Otherwise I trust yee are not ignorāt that there are three things which euē frō the verie infancie of the Church, the holy fathers would haue to be distinguished by the word of God, among the people of God, namely, faith or doctrine, conversation or manners, and the order of discipline. And all wise men haue taught this with one consent, and delivered it to posteritie, that where the foundation of the truth of doctrine remaineth, which is the piller of saluation, although with most corrupt manners and discipline, there the Church remaineth, & that no man ought rashly to separate himselfe from that Church (whiles he may tarry in it without ship wracke of faith and conscience) or take from it the name of a Church, especially seeing euery Church consisteth of Pastors and flocke, which if some Pastors or Prelates trouble, yet it is vnmeete that this name either should be taken away from the other Pastors, which Christ doth witnesse by the doctrine of truth, or from the flocke which Christ hath purchased with his owne bloode, and doth daily sanctifie with the washing of the newe birth by the worde. This ought to be sufficient for you if any thing have offended you at home,“ that now the fatherly & mercifull providence of God hath provided for you elsewhere. Certainely whiles yee inueigh against those Churches, yee shal make that your cause neuer the better, neither more probable with good men:
- “Ipsi opinor, fratres charissimi, animadvertitis, si de antecedentibus illis duobus capitibus nec possum ea lege, nec debeo responsum dare, id planè iniquū fore si de ea conclusione, &c.Ipsi opinor, fratres charissimi, animadvertitis, si de antecedentibus illis duobus capitibus nec possum ea lege, nec debeo respōsum dare, id planè iniquū fore si de ea conclusione, &c.
- “Cui stant.
- “quòd jam. &c.