A20920:123
Certain letters, translated into English, being first written in Latin. Two, by the reverend…Certayne letters, translated into English, being first written in Latine. Two, by the reverend…
Certain letters, translated into English, being first written in Latin. Two, by the reverend and learned Mr. Francis Junius, divinity reader at Leiden in Holland. The other, by the exiled English Church, abiding for the present at Amsterdam in Holland. Together with the confession of faith prefixed: where upon the said letters were first writtenCertayne letters, translated into English, being first written in Latine. Two, by the reverend and learned Mr. Francis Iunius, divinitie reader at Leyden in Holland. The other, by the exiled English Church, abiding for the present at Amsterdam in Holland. Together with the confession of faith prefixed: where vpon the said letters were first written
Amsterdam : Printed, in the year. 1602Amsterdam : Printed, in the yeare. 1602
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And hitherto of your reasons alleged against the publishing of our ⟨p. 42⟩our faith: Which how weak they are now judg your self. But suppose they were strong / and that therefore herein we had erred / that our Confession came forth in public: yet now it is published / the errors (if any be found in it) are certainly to be showed and convinced by the word of God.
And hitherto of your reasons alleadged against the publyshing of our ⟨p. 42⟩our fayth: Which how weak they are now judg your self. But suppose they were strong / and that therfore herein we had erred / that our Confession came forth in publyck: yet now it is publyshed / the errours (if any be found in it) are certeynly to be shewed and convinced by the word of God.
Otherwise you may easily gather that we shall be more confirmed in this faith. And seeing you (Learned Sr.) do purposely write concerning the Doctrine which we profess / and yet show not any one error in the Doctrine: consider well what you have done. Will you be ready to help them who err (as you think) in the manner and circumstances? and will you afford no help at all in the matter and faith it self? Far be this from you from your godliness learning / wisdom / charity. And thus much of the first point which you noted concerning doctrine.
Otherwise you may easily gather that we shall be more cōfirmed in this fayth. And seing you (Learned Sr.) do purposely wryte cōcerning the Doctrine which we professe / and yet shew not any one errour in the Doctrine: consider wel what you have done. Will you be ready to help them who erre (as you think) in the manner and circumstāces? and will you afford no help at all in the matter and fayth it self? Far be this from you from your godlynes learning / wisdome / charity. And thus much of the first poynt which you noted concerning doctrine.