A20920:47
Certain letters, translated into English, being first written in Latin. Two, by the reverend…Certayne letters, translated into English, being first written in Latine. Two, by the reverend…
Certain letters, translated into English, being first written in Latin. Two, by the reverend and learned Mr. Francis Junius, divinity reader at Leiden in Holland. The other, by the exiled English Church, abiding for the present at Amsterdam in Holland. Together with the confession of faith prefixed: where upon the said letters were first writtenCertayne letters, translated into English, being first written in Latine. Two, by the reverend and learned Mr. Francis Iunius, divinitie reader at Leyden in Holland. The other, by the exiled English Church, abiding for the present at Amsterdam in Holland. Together with the confession of faith prefixed: where vpon the said letters were first written
Amsterdam : Printed, in the year. 1602Amsterdam : Printed, in the yeare. 1602
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2 God is a *Spirit, whose ‡being is of himself, and giveth being, moving, and preservation to all other thing•, being himself ☽eternal, most holy, every way infinit•, in greatness, wisdom, power, goodness, justice, truth etc. In this Godhead there be *three distinct persons coeternal, coequal, and coessential, being every one of them one and the same God, and therefore not divided but distinguished one from another by their several and peculiar property: The *Father of whom are the other persons, but he of none; the Son ‡begotten of the Father from everlasting, the holy ☽Ghost proceeding from the Father and the Son before all beginnings.
2 God is a *Spirit, whose ‡beeing is of himself, and giveth beeing, moving, and preservation to all other thing•, beeing himself ☽eternal, most holy, every way infinit•, in greatnes, wisdome, power, goodnes, iustice, truth etc. In this Godhead there be *three distinct persons coeternall, coequall, and coessentiall, beeing every one of them one and the same God, and therefore not divided but distinguished one from another by theyr severall and peculiar propertie: The