A23636:206
The principles of the Protestant religion maintained, and churches of New-England, in the profession…
The principles of the Protestant religion maintained, and churches of New-England, in the profession and exercise thereof defended against all the calumnies of one George Keith, a Quaker, in a book lately published at Pennsylvania, to undermine them both / by the ministers of the Gospel in Boston.The principles of the Protestant religion maintained, and churches of New-England, in the profession and exercise thereof defended against all the calumnies of one George Keith, a Quaker, in a book lately published at Pensilvania, to undermine them both / by the ministers of the Gospel in Boston.
printed by Richard Pierce, 1690
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In p. 147. he strangely confounds the two Covenants; and yet really grants the whole Case: He saith, The first Covenant may be fallen from; the Angels and Adam fell totally; but the new Covenant cannot be fallen from? & thus we say; but the knack we were not aware of is, a man may be a Believer, and yet •e but in Adam's covenant, than which there ⟨p. 118⟩can be no greater Contradiction; or a man may be in a middle state between both; which is the greatest confusion, or finally, he will have none to be in the new Covenant till they come to Glory, and then they shall sin no more; and this is directly against Scripture.
In p. 147. he strangely confounds the two Covenants; and yet really grants the whole Case: He saith, The first Covenant may be fal•en from; the Angels and Adam fell totally; but the new Covenant cannot be fallen from? & thus we say; but the knack we were not aware of is, a man may be a Believer, and yet •e but in Adam's covenant, than which there ⟨p. 118⟩can be no greater Contradiction; or a man may be in a middle state between both; which is the greatest confusion, or finally, he will have none to be in the new Covenant till they come to Glory, and then they shall sin no more; and this is directly against Scripture.
Pag. 148. He saith, There may be infallible marks and signs of such given, and yet God only knows them, and such to whom He reveals it. We thought that Marks had been given purposely to know by, but the Folly of this hath been already detected.