O that I should need thus to persuade your hearts to look unto Jesus! What, is not your Jesus worthy of this? why then are your thoughts no more upon him? why are not your hearts continually with him? why are not your strongest desires, and daily delights in, and after the Lord Jesus? what's the matter? will not God give you leave to approach this light? will he not suffer your souls to taste and see? why then are these words in the Text? why then doth he cry, and double his cry, behold me, behold me? Ah vile hearts! How delightfully, and unweariedly can we think of vanity? how freely, and how frequently can we think of our pleasures; friends, labours, lusts? yea, of our miseries, wrongs, sufferings, fears? and what, is not Christ in all our thoughts? It was said of the Jews, that they used to cast to the ground the book of Esther before they read it, because the name of God is not in it; and Augustine cast by Cicero's writings, because they contained not the name of Jesus; Christians! thus should you humble, and cast down your sensual hearts, that have in them no more of Christ: O chide them for their wilful or weak strangeness to Jesus Christ! O turn your thoughts from off all earthly vanities, and bend your souls to study Christ, habituate your selves to such contemplations as in the next Use I shall present; and let not those thoughts be seldom or cursory, but settle upon them; dwell there, bath your souls in those delights, drench your affections in those rivers of pleasures, or rather in the sea of consolation; O tie your souls in heavenly galleries, have your eyes continually ⟨p. 14⟩set on Christ! Say not, you are unable to do thus, this must be Gods work only, and therefore all our exhortations are in vain. †A learned Divine can tell you, though God be the chief disposer of your hearts, yet next under him you have the greatest command of them your selves: though without Christ you can do nothing, yet under him you may do much; or else it will be undone, and you undone through your neglect; do your own parts, and you have no cause to distrust whether Christ will do his; it is not usual with Christ to forsake his own people in that very work he sets them on. — Oh but we can do nothing: how nothing? what, are you neither spiritual nor rational creatures?
O that I should need thus to perswade your hearts to look unto Jesus! What, is not your Jesus worthy of this? why then are your thoughts no more upon him? why are not your hearts continually with him? why are not your strongest desires, and daily delights in, and after the Lord Jesus? what's the matter? will not God give you leave to approach this light? will he not suffer your souls to tast and see? why then are these words in the Text? why then doth he cry, and double his cry, behold me, behold me? Ah vile hearts! How delightfully, and unweariedly can we think of vanity? how freely, and how frequently can we think of our pleasures; friends, labours, lusts? yea, of our miseries, wrongs, sufferings, fears? and what, is not Christ in all our thoughts? It was said of the Jews, that they used to cast to the ground the book of Esther before they read it, because the name of God is not in it; and Augustine cast by Cicero's writings, because they contained not the name of Jesus; Christians! thus should you humble, and cast down your sensual hearts, that have in them no more of Christ: O chide them for their wilfull or weak strangeness to Jesus Christ! O turn your thoughts from off all earthly vanities, and bend your souls to study Christ, habituate your selves to such contemplations as in the next Use I shall present; and let not those thoughts be seldom or cursory, but settle upon them; dwell there, bath your souls in those delights, drench your affections in those rivers of pleasures, or rather in the sea of consolation; O tye your souls in heavenly galleries, have your eyes continually ⟨p. 14⟩set on Christ! Say not, you are unable to do thus, this must be Gods work only, and therefore all our exhortations are in vain. †A learned Divine can tell you, though God be the chief disposer of your hearts, yet next under him you have the greatest command of them your selves: though without Christ you can do nothing, yet under him you may do much; or else it will be undone, and you undone through your neglect; do your own parts, and you have no cause to distrust whether Christ will do his; it is not usual with Christ to forsake his own people in that very work he sets them on. — Oh but we can do nothing: how nothing? what, are you neither spiritual nor rational creatures?
- †Baxte's Rest
