A25241:1621
Looking unto Jesus a view of the everlasting gospel, or, the souls eying of…
Looking unto Jesus a view of the everlasting gospel, or, the souls eying of Jesus as carrying on the great work of mans salvation from first to last / by Isaac Ambrose ...
London: printed for Richard Chiswel, 1680
Book 6 › Chapter 3 › Section 9: Of conforming to Jesus in that respect.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. We must conform to Christ in his death, carrying in us a resemblance and representation of his death. But what death is this? I answer in a word, a death unto sin; so the Apostle;1 in that he died, unto sin;—likewise reckon ye your selves to be dead indeed unto sin. There is a likeness betwixt Christ's death, and our death, in this respect, we are planted together in the likeness of his death. True Mortification carries a similitude, a likeness, a resemblance of the death of Christ. As for instance.
11. Christ's death was a voluntary death. I lay down my life that I may take it again; no man taketh it from me, but I lay it down of my self; I have power to lay it down, and I have power to take it again; not all men on earth, nor all Devils in Hell could have enforced Christ's death, if he had not pleased; his death was a voluntary death, a spontaneous act; so is our mortification: Thy people shall be willing in the day of thy power; many may leave their sins against their wills; but this is not true mortification; it bears ⟨p. 405⟩not in it the likeness of Christ's death; for he died willingly: it may be thou hast a clamorous Conscience, which continually dogs thee, and therefore thou leavest thy sin; thus Judas came in with his thirty pieces of silver,2 and cast them down in the Temple at the High Priest's feet; but no thanks to Judas, for they were too hot for him to hold; or it may be there is some penalty of the Law, or some temporal judgment that hangs over thy head, like Damocles s sword, and therefore thou leavest thy sin; thus Ahab for a time acts the part of a penitent, but no thanks to Ahab; for the Prophet had rung him such a peal for his fin, as made both his ears tingle;