12. He acknowledgeth Christ to be God, as well as Lord; my Lord, and my God. But how is he God? I answer, not only by participation, similitude, or in some respects, as Angels, and men are called gods; but simply, absolutely, essentially, and without any restriction. Sometimes we read in Scripture, that Men or Angels,2 good and bad, are called Gods; And the Lord said to Moses, see, I have made thee a God to Pharaoh. — And thou shalt be instead of God to Aaron. Thus Nebuchadnezzar is called the mighty one, 3or the God of the Heathens; and Satan is called the god of this world. Thus Magistrates are called gods; thou shalt not revile the gods. I have said ye are gods; Angels are called gods, before the gods will I sing praises unto thee; but in all these there is some restriction, or improper speech; Moses is called Pharaoh's God, and Aaron's God, not absolutely, but with restriction to Pharaoh and Aaron; Nebuchadnezzar is called the god of the heathen, and Satan the god of this world; not absolutely, but with restriction to the heathen, and this world; Magistrates are called gods, and good Angels are called gods,4 not absolutely, but in respect of some offices or excellency, which they partake of from God. Only Jesus Christ is called God without any restriction,5 and not only in respect of some office, or similitude, but absolutely, essentially, properly; as being from all eternity God of God; as being God of the substance of the Father before all worlds. What, is Christ only God, as an Angel is God?6 I challenge here all blasphemers in the world. Unto which of the Angels said he at any time, thou art my Son, this day have I begotten thee? Or unto which of the Angels said he at any time, Thy Throne O God is for ever and ever? or to which of the Angels said he at any time, Thou art my Son, my own Son, my only begotten ⟨p. 441⟩Son? unto which of the Angels said he at any time, this is the true God; the great God; who is over all, God blessed for ever, Amen? 7unto which of the Angels are those divine Attributes given, as of eternity, immutability, omnipotency, omniscience, omnipresence? and yet are all these given to Christ; for eternity, I was set up from everlasting, from the beginning, or ever the earth was; for immutability,8 thou art the same, and thy years shall not fail. For omnipotency, all things are delivered unto me of my Father;
12. He acknowledgeth Christ to be God, as well as Lord; my Lord, and my God. But how is he God? I answer, not only by participation, similitude, or in some respects, as Angels, and men are called gods; but simply, absolutely, essentially, and without any restriction. Sometimes we read in Scripture, that Men or Angels,2 good and bad, are called Gods; And the Lord said to Moses, see, I have made thee a God to Pharoah. — And thou shalt be instead of God to Aaron. Thus Nebuchadnezzer is called the mighty one, 3or the God of the Heathens; and Satan is called the god of this world. Thus Magistrates are called gods; thou shalt not revile the gods. I have said yee are gods; Angels are called gods, before the gods will I sing praises unto thee; but in all these there is some restriction, or improper speech; Moses is called Pharoah's God, and Aaron's God, not absolutely, but with restriction to Pharoah and Aaron; Nebuchadnezzer is called the god of the heathen, and Satan the god of this world; not absolutely, but with restriction to the heathen, and this world; Magistrates are called gods, and good Angels are called gods,4 not absolutely, but in respect of some offices or excellency, which they partake of from God. Only Jesus Christ is called God without any restriction,5 and not only in respect of some office, or similitude, but absolutely, essentially, properly; as being from all eternity God of God; as being God of the substance of the Father before all worlds. What, is Christ only God, as an Angel is God?6 I challenge here all blasphemers in the world. Ʋnto which of the Angels said he at any time, thou art my Son, this day have I begotten thee? Or unto which of the Angels said he at any time, Thy Throne O God is for ever and ever? or to which of the Angels said he at any time, Thou art my Son, my own Son, my only begotten ⟨p. 441⟩Son? unto which of the Angels said he at any time, this is the true God; the great God; who is over all, God blessed for ever, Amen? 7unto which of the Angels are those divine Attributes given, as of eternity, immutability, omnipotency, omniscience, omnipresence? and yet are all these given to Christ; for eternity, I was set up from everlasting, from the beginning, or ever the earth was; for immutability,
- 1Mat. 2.44, 45. Isa. 4.5. Mat. 3.3.
- 2Exod. 7.1.
- 3Exod. 4.16. Ezek. 31.11. 2 Cor. 4.4. Exod. 22.28. Psal. 82.6. Psal. 138.1.
- 4Heb. 1.5.
- 5Ver. 8 Rom. 8.32.
- 6Joh. 2.16. 1 John 5.20.
- 7Tit. 2.13. Rom. 9.5.
- 8Prov. 8.23. Heb. 1.15. Mat. 11.27. John 2.25. Mat. 28.20.