Looking unto Jesus a view of the everlasting gospel, or, the souls eying of…

In Galath. 3.15.¹ Brethren, I speak after the manner of men; though it be but a mans Covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. Now to Abraham & his seed were the promises made; he saith not, and to seeds, as of many, but as of one, and to thy seed, which is Christ. There is a question whether this Covenant here mentioned, was made only betwixt God and Christ, or only betwixt God and us, or both betwixt God and Christ, & betwixt God and us. The occasion of this question is in these words, Now to Abraham, ²& his seed, were the promises made; he saith not, and to seeds, as of many, but as of one, and to thy seed which is Christ. 1. Some argue hence, that there is no Covenant or promise made to us, but only to Christ, or with Christ; Christ stood for us, & articled with God for us, and performed the conditions for life and glory; so that the promises are made all to him: yet this indeed is confessed, that because we are Christs, and are concerned in the Covenant, it is therefore sometimes called a Covenant made with us; I will make a new Covenant with the house of Israel, and with the house of Judah; not that the Covenant is really made with us, but only with Christ for us; and when we feel our selves under the ⟨p. 37⟩Power of the promise, we begin then to know that we are in that same Covenant. But this is rather (say they) to feel our selves in that Covenant which God hath made with Christ, than to enter into Covenant with God our selves.

In Galath. 3.15.¹ Brethren, I speak after the manner of men; though it be but a mans Covenant, yet if it be confirmed, no man disanulleth, or addeth thereto. Now to Abraham & his seed were the promises made; he saith not, and to seeds, as of many, but as of one, and to thy seed, which is Christ. There is a question whether this Covenant here mentioned, was made onely betwixt God and Christ, or onely betwixt God and us, or both betwixt God and Christ, & betwixt God and us. The occasion of this question is in these words, Now to Abraham, ²