Looking unto Jesus a view of the everlasting gospel, or, the souls eying of…

2. The Seventy in their Translations of this place (with which agrees the Chaldee Paraphrast) renders it [Greek or Hebrew], he] which needs most denote some singular person, or Son of the woman; and the rather because the Seed spoken of before is rendered [Greek or Hebrew], to which if the relative had rightly agreed, it should have been [Greek or Hebrew], or [Greek or Hebrew], and not [Greek or Hebrew]; Hereto we may add, that to this it] or he] the Seed of the Serpent is not opposed as it was in the former sentence; but the Serpent it self, one singular Antagonist; here is singularis [Greek or Hebrew], a duel, or a combat of two, hand to hand, only Christ and the Serpent; he shall bruise thy head, and thou shalt bruise his heel.

2. The Seventy in their Translations of this place (with which agrees the Chaldee Paraphrast) renders it 〈non-Latin alphabet〉, he] which needs most denote some singular person, or Son of the woman; and the rather because the Seed spoken of before is rendered 〈non-Latin alphabet〉, to which if the relative had rightly agreed, it should have been 〈non-Latin alphabet〉, or 〈non-Latin alphabet〉, and not 〈non-Latin alphabet〉; Hereto we may add, that to this it] or he] the Seed of the Serpent is not opposed as it was in the former sentence; but the Serpent it self, one singular Antagonist; here is singularis 〈non-Latin alphabet〉, a duel, or a combate of two, hand to hand, only Christand the Serpent; he shall bruise thy head, and thou shalt bruise his heel.

3. The bruising of the head doth plainly discover this it, or he is Jesus Christ: for non can bruise the Serpents head but only God: the God of peace (saith the Apostle) shall bruise Satan under your feet shortly. Now there was none of the Seed of the Woman,