A25241:828
Looking unto Jesus a view of the everlasting gospel, or, the souls eying of…
Looking unto Jesus a view of the everlasting gospel, or, the souls eying of Jesus as carrying on the great work of mans salvation from first to last / by Isaac Ambrose ...
London: printed for Richard Chiswel, 1680
Book 4 › Chapter 2 › Section 5: Of Believing in Jesus in that Respect.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. The infinite exactness of divine justice which must be satisfied; a soul deeply and seriously considering of this, it startles thereat, and cries, O what will become of my soul? one of the least sins that I stand Guilty of, deserves Death, and eternal Wrath, The wages of sin is death: and I cannot satisfy; though I have trespassed to many millions of talents, I have not one mite of mine own to pay; O then how should I believe? What thoughts can I entertain of Gods Mercy and Love to me-ward? ⟨image 83⟩God's Law condemns me, my own Conscience accuseth me, and Justice will have its due.
2. The infinite exactness of divine justice which must be satisfied; a soul deeply and seriously considering of this, it startles thereat, and cries, O what will become of my soul? one of the least sins that I stand Guilty of, deserves Death, and eternal Wrath, The wages of sin is death: and I cannot satisfie; though I have trespassed to many millions of talents, I have not one mite of mine own to pay; O then how should I believe? What thoughts can I entertain of Gods Mercy and Love to me-ward? ⟨image 83⟩God's Law condemns me, my own Conscience accuseth me, and Justice will have its due.
3. The want of a Mediator, or some suitable Person, which may stand between the Sinner and God. If on my part there be unworthiness, and on Gods part exact and strict, and severe Justice; and withal I see no Mediator, which I may go unto, and first close withal before I deal with the infinite glory of God himself, how should I but despair, and cry out? O wretched man that I am! O that I had never been! or if I must needs have a being; Oh that I had been a toad, or serpent, or any venomous creature rather than a man; for when they dye they perish, and there's an end of them; but the end of a reprobate sinner is torments without end: O woe and alas! I cannot believe, there's no room for faith in this case! these are the hinderances.