A25250:198
Ultima, = the last things in reference to the first and middle things
Ultima, = the last things in reference to the first and middle things: or certain meditations on life, death, judgement, hell, right purgatory, and heaven: delivered by Isaac Ambrose, minister of the Gospel at Preston in Amoundernes in Lancashire.
London: printed for J.A., 1650
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But of all the rest, most desperate was that last speech of his, when snatching a knife (as intending to mischief himself, but stopped by his friends) he roared with indignation, I would I ⟨p. 81⟩were above God, for I know he will have no mercy on me; and thus living a while, he appeared at length a very perfect anatomy, expressing to the view nothing but sinews, and bones, vehemently raging for drink; ever pining, yet fearful to live long; dreadful of hell, yet coveting death; in a continual torment, yet his own tormentor; consuming himself with grief and horror, impatience and despair, till at last he ended his miserable-miserable life.
But of all the rest, most desperate was that last speech of his, when snatching a knife (as intending to mischief himself, but stopped by his friends) he roared with indignation, I would I ⟨p. 81⟩were above God, for I know he will have no mercy on me; and thus living a while, he appeared at length a very perfect anatomie, expressing to the view nothing but sinews, and bones, vehemently raging for drink; ever pining, yet fearfull to live long; dreadfull of hel, yet coveting death; in a continuall torment, yet his own tormentour; consuming himself with grief and horrour, impatience and despair, till at last he ended his miserable-miserable life.
And now (beloved) if such be the departure of a sinful soul, O who would live in sin to come to such a departure! For my part, I dare not say these parties, thus miserable in their own apprehensions, are now among Devils in hell: I find the Authors themselves to incline to the right hand; besides, what am I, that I should sit in Gods Chair? only this I say, that their miserable deaths may very well give warning to us all; nor need you think much at me for uttering these (terribilia) terrible stories: for if sometimes you did not hear of Gods judgements against sin; a day might come, that you would most of all cry out on the Preacher: To this purpose, we have a story of a certain rich man, who lying on his death-bed, My soul (said he) I bequeath to the Devil, who owns it; my wife to the Devil, who drew me to my ungodly life, and my Chaplain to the Devil who flattered me in it. I pray God I never hear of such a Legacy from any of you: sure I had better to tell you aforehand to prevent it, then not telling you to feel it. And let this be for my Apology in relating these stories.