Ultima, = the last things in reference to the first and middle things

The Greek word calls them [Greek or Hebrew], tares; the Hebrews call them Hadul, thistles, or thorns; and both are apt expressions of the matter in hand: what are tares for? but to be gathered, bound, and burned, saith our Saviour: and what are thorns for? but to be rejected, cursed, and burned, saith the Apostle, Heb. 6.8.¹ Such is the penalty of this weed of the earth (for they are neither better) that as men deal with thorns, who first cut them up with bills, then lay them up to wither, and lastly, burn them in the furnace; so God deals with Tares, he weeds them, binds them, burns them; not a Tare escapes the fire, but all come to combustion.

The Greek word cals them 〈non-Latin alphabet〉, tares; the Hebrews call them Hadul, thistles, or thorns; and both are apt expressions of the matter in hand: what are tares for? but to be gathered, bound, and burned, saith our Saviour: and what are thorns for? but to be rejected, cursed, and burned, saith the Apostle, Heb. 6.8.¹ Such is the penaltie of this weed of the earth (for they are neither better) that as men deal with thorns, who first cut them up with bils, then lay them up to wither, and lastly, burn them in the furnace; so God deals with Tares, he weeds them, binds them, burns them; not a Tare escapes the fire, but all come to combustion.

1. 1Heb. 6.8.

But only to follow the Original, they are called [Greek or Hebrew], Tares; and that of a double derivation, the first is [Greek or Hebrew], quasi [Greek or Hebrew] because they hurt the corn wherewith they are joined; the second is, [Greek or Hebrew] quasi [Greek or Hebrew], because they initiate, associate, and so unite themselves with the corn, as if they were the very same. To begin with the last.