A25250:418
Ultima, = the last things in reference to the first and middle things
Ultima, = the last things in reference to the first and middle things: or certain meditations on life, death, judgement, hell, right purgatory, and heaven: delivered by Isaac Ambrose, minister of the Gospel at Preston in Amoundernes in Lancashire.
London: printed for J.A., 1650
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This state, or Akmen (say Physicians) is when nature and the disease are in greatest contention, when all the symptoms are become most vehement, so that neither nature or the infirmity, must ⟨p. 160⟩needs, have the victory; and although (say Divines) all Christs life was full of miseries, 1yet principally and chiefly is, that called his passion in Scripture, which he endured two days before death: and to this extreme passion (saith a Modern) is the purging of sins chiefly attributed. Come then, ye that pass by, behold, and see, if there was ever any sorrow like unto this sorrows; which is done unto him in the day of Gods anger. 2His infirmities are now at full, and the symptoms which make it evident unto us, are some inward, some outward, inward in his soul, outward in his body: we'll take a view of them both.
This state, or Akmen (say Physitians) is when nature and the disease are in greatest contention, when all the symptomes are become most vehement, so that neither nature or the infirmity, must ⟨p. 160⟩needs, have the victory; and although (say Divines) all Christs life was full of miseries, 1yet principally and chiefly is, that called his passion in Scripture, which he indured two days before death: and to this extream passion (saith a Modern) is the purging of sins chiefly attributed. Come then, ye that passe by, behold, and see, if there was ever any sorrow like unto this sorrows; which is done unto him in the day of Gods anger. 2His infirmities are now at full, and the symptomes which make it evident unto us, are some inward, some outward, inward in his soul, outward in his body: we'll take a view of them both.
- 1Kecker. Syst. l. 3. c. 4.