Use. And be our sins thus purged? Lord in what miserable case lay we, that Christ our Saviour must endure all this for us! were our sins infinite, for which none could satisfy but our infinite God? were not our iniquities as the sands, for which no less then an Ocean of blood could serve to cover them? sure here ⟨p. 185⟩is a motive (if nothing else) to draw from us the confession of our manifold sins. Lord, we have sinned, we have sinned grievously, heavily, and with a mighty hand; and what now remains, but that we never cease weeping, crying, praying, beseeching, till we get our pardon sealed in the blood of Christ? O beloved! let me entreat you for Christs sake, for his bloods sake, for his deaths sake, that you will repent you of your sins which have put him to these torments: and to this end I shall entreat you thus to order your repentance: §1First (after confession of your manifold sins) look upon him whom you have pierced; and by your meditation supposing him to lie afore you, weep, and weep over him, whom you see, by your sins, thus clothed in his blood. Why thus shall it be with the house of David, Zach. 12.10.1 I will pour upon the house of David (saith God) and upon the inhabitants of Jerusalem the spirit of grace, and of supplications, and they shall look upon him whom they have pierced, and they shall mourn for him, as one that mourneth for his only son; and be sorry for him, as one that is sorry for his first-born: in that day there shall be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon. What is the house of David? and what are the inhabitants of Jerusalem, but the elect people of God? and if you be of that number, then do you look on him whom you have pierced, and mourn for him, or mourn over him, as one that mourneth for his only son, yea, be sorry for him, or be in bitterness for him as one that is in bitterness for his first-born. Is it not time, think you? do you not see how every part of our Saviour bleeds afore you, his head bleeds, his face bleeds, his arms bleed, his hands bleed, his heart bleeds, his back bleeds, his belly bleeds, his thighs bleed, his legs bleed, his feet bleed: and what makes all this blood-shed but our sins, our sins? O that this day, for this cause, we would make a great mourning as the mourning of Hadadrimmon in the valley of Megiddon!
Ʋse. And be our sinnes thus purged? Lord in what miserable case lay we, that Christ our Saviour must endure all this for us! were our sinnes infinite, for which none could satisfie but our infinite God? were not our iniquities as the sands, for which no lesse then an Ocean of bloud could serve to cover them? sure here ⟨p. 185⟩is a motive (if nothing else) to draw from us the confession of our manifold sins. Lord, we have sinned, we have sinned grievously, heavily, and with a mighty hand; and what now remains, but that we never cease weeping, crying, praying, beseeching, till we get our pardon sealed in the bloud of Christ? O beloved! let me entreat you for Christs sake, for his blouds sake, for his deaths sake, that you will repent you of your sinnes which have put him to these torments: and to this end I shall entreat you thus to order your repentance: §1First (after confession of your manifold sinnes) look upon him whom you have pierced; and by your meditation supposing him to lie afore you, weep, and weep over him, whom you see, by your sinnes, thus clothed in his bloud. Why thus shall it be with the house of David, Zach. 12.10.1 I will poure upon the house of David (saith God) and upon the inhabitants of Jerusalem the spirit of grace, and of supplications, and they shall look upon him whom they have pierced, and they shall mourn for him, as one that mourneth for his onely sonne; and be sorrie for him, as one that is sorry for his first-born: in that day there shall be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon. What is the house of David? and what are the inhabitants of Jerusalem, but the elect people of God? and if you be of that number, then do you look on him whom you have pierced, and mourn for him, or mourn over him, as one that mourneth for his onely sonne, yea, be sorrie for him, or be in bitternesse for him as one that is in bitternesse for his first-born. Is it not time, think you? do you not see how every part of our Saviour bleeds afore you, his head bleeds, his face bleeds, his arms bleed, his hands bleed, his heart bleeds, his back bleeds, his belly bleeds, his thighs bleed, his legs bleed, his feet bleed: and what makes all this bloud-shed but our sinnes, our sinnes? O that this day, for this cause, we would make a great mourning as the mourning of Hadadrimmon in the valley of Megiddon!
- 1Zach. 12.10, 11.