Ultima, = the last things in reference to the first and middle things

Use: 2 But I must speak with a difference: I stand over some of you, who are so far from^* washing away your sins with tears, that I fear you never took much notice of the multitude of your sins: should I tell you that you brought sin enough with you to damn you, when you first came into this world; should I tell you, that you have every one committed thousands, and thousand of thousands of actual sins and yet any one of those thousands is enough to send you packing to hell: You would think these strange points; but if God be true, there is no sin of man, either original or actual, either of omission or commission, either of the body, or of the soul, which without repentance will not produce eternal death: and therefore in Gods fear take notice of your sins, set before you the Commandments of God, and thereto comparing your life, you may find out such a catalogue of your sins, that will throughly convince you of your damnable estate,

Ʋse: 2 But I must speak with a difference: I stand over some of you, who are so far from^* washing away your sins with tears, that I fear you never took much notice of the multitude of your sins: should I tel you that you brought sin enough with you to damn you, when you first came into this world; should I tell you, that you have everie one committed thousands, and thousand of thousands of actuall sins and yet any one of those thousands is enough to send you packing to hell: You would think these strange points; but if God be true, there is no sin of man, either originiall or actuall, either of omission or commission, either of the bodie, or of the soul, which without repentance will not produce eternall death: and therefore in Gods fear take notice of your sins, set before you the Commandments of God, and thereto comparing your life, you may find out such a catalogue of your sinnes, that will throughly convince you of your damnable estate,

1. *When I speak thus of tears or repentance, I argue not a causality or merit; only I infer a necessary presence of repentance in those that obtain pardon of sin. All that I positively affirm is this, that repentance is the means or way which God hath appointed antecedently to to pardon.