The Apostle doth here repeat that exhortation, to suffer persecution aright, which he had heretofore used again and again; because this exhortation was very necessary, and contains in it the primary scope of the Epistle. But in this place he repeats it as a pre-occupation or anticipation of an objection or difficulty, which might be made against the foregoing exhortation, wherein he persuaded them to a constant care of all the duties of piety. For they to whom this Epistle was to come, might thus think with themselves, that by this profession and practise of piety most grievous persecutions are like to befall them, and that contrary to their expectation, and therefore they are not to be requested by walking in the same way to heap so great evils upon themselves. Of these persecutions ⟨p. 102⟩therefore the Apostle warns them. 1. In general, that it should not seem any new or strange thing to any Christian, thereby to be troubled at it, which he shows, 1. From their proper end, that they are as it were fire to try the faith, sincerity and constancy of the faithful, verse 12. 2. From the similitude that is betwixt the faithful and Christ in suffering afflictions, in which respect they should be so far from being troubled at it, that they should rejoice, which is contrary to perturbation. The reason of which consequence is taken from the effect, to wit, because by suffering afflictions after this manner the faithful come to partake of glory and eternal joy with Christ. 3. From the blessedness which is adjoined unto it, in respect of the communion of the holy Spirit, who when he is blasphemed by the persecutors, is present with those that suffer, and is glorified by them, verse 14. But that this which the Apostle hath spoken, may be rightly understood, he tells them, that this cannot be meant of every affliction, but of that alone which a man suffers for the name of Christ, verse 24. as it is explained, verse 15, 16. when a man suffers not for his own deserts, but merely as, or because he is a Christian: from which consideration the conclusion which he laid down before is effectually deduced, verse 16. to wit, that in that respect he should not be ashamed, or so troubled, as if he were ashamed of the name of Christ, but therefore to glorify God. 4.
THe Apostle doth here repeate that exhortation, to suffer persecution aright, which he had heretofore used againe and againe; because this exhortation was very necessary, and containes in it the primary scope of the Epistle. But in this place he repeates it as a pre-occupation or anticipation of an objection or difficulty, which might be made against the foregoing exhortation, wherein he perswaded them to a constant care of all the duties of piety. For they to whom this Epistle was to come, might thus thinke with themselves, that by this profession and practise of piety most grievous persecutions are like to befall them, and that contrary to their expectation, and therefore they are not to be requested by walking in the same way to heape so great evils upon themselves. Of these persecutions ⟨p. 102⟩therefore the Apostle warnes them. 1. In generall, that it should not seeme any new or strange thing to any Christian, thereby to be troubled at it, which he shewes, 1. From their proper end, that they are as it were fire to try the faith, sincerity and constancy of the faithfull, verse 12. 2. From the similitude that is betwixt the faithfull and Christ in suffering afflictions, in which respect they should be so farre from being troubled at it, that they should rejoyce, which is contrary to perturbation. The reason of which consequence is taken from the effect, to wit, because by suffering afflictions after this manner the faithfull come to partake of glory and eternall joy with Christ. 3. From the blessednesse which is adjoyned unto it, in respect of the communion of the holy Spirit, who when he is blasphemed by the persecutors, is present with those that suffer, and is glorified by them, verse 14. But that this which the Apostle hath spoken, may be rightly understood, he tels them, that this cannot be meant of every affliction, but of that alone which a man suffers for the name of Christ, verse 24. as it is explained, verse 15, 16. when a man suffers not for his owne deserts, but meerely as, or because he is a Christian: from which consideration the conclusion which he laid downe before is effectually deduced, verse 16. to wit, that in that respect he should not be ashamed, or so troubled, as if he were ashamed of the name of Christ, but therefore to glorifie God. 4.
