An analytical exposition of both the epistles of the Apostle Peter illustratedAn analyticall exposition of both the epistles of the Apostle Peter illustrated

For that is the reason why Peter saith that he is an Apostle of Jesus Christ. All the faithful are Christs servants, but they are not Apostles: even the ordinary Ministers themselves, although in a large sense they may be called Apostles and Ambassadors of Christ, yet not in that sense as Peter, Paul, and the like are called. For the word Apostle, in this and the like places, signifies not only an Embassage, but a singular privilege or prerogative in that embassage. Now the privilege of the Apostles above other Ministers consists in these four things: First, In the manner of the embassage, viz. that they were called neither of men, nor by men but immediately of Christ. Secondly, in the office imposed upon them by virtue of this embassage, viz. that they were chiefly sent to plant ⟨p. 128⟩Churches, to feed and build them up. Thirdly, in the object whereabout their labour should be employed, viz. that they were sent not to any one Church, but to divers, and for the conversion of the whole world. Fourthly, in their gifts and assistance of the Spirit, which always accompanied this their embassage, viz. because in executing this their office, as well in preaching as in writing, they were freed from all error. As in the Creation of the world God first made light, and afterwards set some lights in the Firmament of Heaven to give light upon the Earth: So also in the re-creation and restitution of the world, God first gave light in Christ himself, who was the Sun of Righteousness, as he is called in Scripture, and afterwards ordained the Apostles, as great lights, to bring this light upon the Earth. And this is it which our Saviour saith unto them: Ye are the light of the world.

For that is the reason why Peter saith that he is an Apostle of Jesus Christ. All the faithfull are Christs servants, but they are not Apostles: even the ordinary Ministers themselves, although in a large sense they may be called Apostles and Embassadours of Christ, yet not in that sense as Peter, Paul, and the like are called. For the word Apostle, in this and the like places, signifies not only an Embassage, but a singular priviledge or prerogative in that embassage. Now the priviledge of the Apostles above other Ministers consists in these foure things: First, In the manner of the embassage, viz. that they were called neither of men, nor by men but immediately of Christ. Secondly, in the office imposed upon them by vertue of this embassage, viz. that they were chiefly sent to plant ⟨p. 128⟩