IN these word is contained the conclusion of the Apostles exhortation, as it is intimated in the first word, Wherefore. Now because the conclusion and the question must always be the same, as touching the thing it self, although they differ in some respects, there is no doubt but the Apostle here concludes the same thing, which he had before, verse 5. propounded to himself to be concluded, viz. That they should give all diligence to add to their faith virtue, &c. And as repetitions in the Scripture are not wont to be vain, nor bare, but for the most part with some usury or increase; so also in this place he doth not barely repeat the exhortation to labour for virtue, but he doth illustrate this endeavour and labour by the proper office thereof, that is, by the confirmation of our calling and election; so that he doth both repeat the exhortation, and also add a new argument, and that a most weighty one, to press it the more, after this manner: If by the exercise of good works ye make your election and calling sure, then should ye most of all apply your selves thereunto: but the former is true, Therefore. The assumption is laid down in the text, and proved by a double argument. 1. By ⟨p. 161⟩removing the contrary or Apostasy, which is most opposite to the assurance of our election and calling; and is alike opposite also to the exercise of virtue and good works, which is showed in these words: If ye do these things, ye shall never fall: wherein is such a reason contained, if ye shall never fall, then ye will have your calling sure. The second argument is taken from the felicity adjoined, which is set forth by the proper cause thereof, that is, by the abundant entrance into the everlasting kingdom of Christ. And this argument strengthens both the conclusion and also the foregoing argument, after this manner: If ye have abundant entrance into the everlasting kingdom of Christ, then ye shall never fall, but hold your calling sure; But if ye labour to be virtuous and to do good works, ye shall have abundant entrance into the everlasting kingdom of Christ: therefore if ye labour to be virtuous and to do good works, ye shall never fall, but have your calling sure. But before we consider the conclusion it self which the Apostle lays down, there comes the manner to be observed, how he doth propound it, that so it may work the deeper.
IN these word is contained the conclusion of the Apostles exhortation, as it is intimated in the first word, Wherefore. Now because the conclusion and the question must alwayes be the same, as touching the thing it selfe, although they differ in some respects, there is no doubt but the Apostle here concludes the same thing, which he had before, verse 5. propounded to himselfe to be concluded, viz. That they should give all diligence to adde to their faith vertue, &c. And as repetitions in the Scripture are not wont to be vaine, nor bare, but for the most part with some usury or increase; so also in this place he doth not barely repeat the exhortation to labour for vertue, but he doth illustrate this endeavour and labour by the proper office thereof, that is, by the confirmation of our calling and election; so that he doth both repeat the exhortation, and also adde a new argument, and that a most weighty one, to presse it the more, after this manner: If by the exercise of good workes ye make your election and calling sure, then should ye most of all apply your selves thereunto: but the former is true, Therefore. The assumption is laid downe in the text, and proved by a double argument. 1. By ⟨p. 161⟩removing the contrary or Apostasie, which is most opposite to the assurance of ou election and calling; and is alike opposite also to the exercise of vertue and good workes, which is shewed in these words: If ye do these things, ye shall never fall: wherein is such a reason contained, if ye shall never fall, then ye will have your calling sure. The second argument is taken from the felicity adjoyned, which is set forth by the proper cause thereof, that is, by the abundant entrance into the everlasting kingdome of Christ. And this argument strengthens both the conclusion and also the foregoing argument, after this manner: If ye have abundant entrance into the everlasting kingdome of Christ, then ye shall never fall, but hold your calling sure; But if ye labour to be vertuous and to do good workes, ye shall have abundant entrance into the everlasting kingdome of Christ: therefore if ye labour to be vertuous and to do good workes, ye shall never fall, but have your calling sure. But before we consider the conclusion it selfe which the Apostle layes downe, there comes the manner to be observed, how he doth propound it, that so it may worke the deeper.
