A25280:1825
An analytical exposition of both the epistles of the Apostle Peter illustratedAn analyticall exposition of both the epistles of the Apostle Peter illustrated
An analytical exposition of both the epistles of the Apostle Peter illustrated by doctrines out of every text and applied by their uses for a further progress in holiness / by ... William Ames ...An analyticall exposition of both the epistles of the Apostle Peter illustrated by doctrines out of every text and applyed by their uses for a further progresse in holinesse / by ... William Ames ...
London: printed by E.G. for John Rothwell, 1641London: printed by E.G. for Iohn Rothwell, 1641
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Use 1. This may serve to refute, 1 profane men, which think that those evils that men suffer, both public and private, come by chance. 2. Those that are wont to complain of the evils which they suffer, as if God did deal unjustly with them, Gen. 18. 25. Deut. 32. 4.
Vse 1. This may serve to refute, 1 prophane men, which think that those evils that men suffer, both publick and private, come by chance. 2. Those that are wont to complaine of the evils which they suffer, as if God did deale unjustly with them, Gen. 18. 25. Deut. 32. 4.
2. To admonish us, continually to walk in the fear of the Lord, because we live in his fight, that exerciseth judgement.
2. To admonish us, continually to walke in the feare of the Lord, because we live in his fight, that exerciseth judgement.
Doct. 3. This judgement of God brings damnation upon sinners, that is, a privation of all good, which pertains unto the happiness or well-being of man, and the sense of all misery; which makes that very being bitter and unpleasant.
Doct. 3. This judgement of God brings damnation upon sinners, that is, a privation of all good, which pertaines unto the happinesse or well-being of man, and the sense of all misery; which makes that very being bitter and unpleasant.