An analytical exposition of both the epistles of the Apostle Peter illustratedAn analyticall exposition of both the epistles of the Apostle Peter illustrated

Doct. 3. There is in all men while they are in this world, some cause pricking and stirring them up unto so.

This is gathered therehence, that the flesh is here put as the beginning of all those sins, whereunto these wicked men were given. Now it is called the flesh, because it doth extend it self as largely as the flesh or body of man, being carnal: and so is in all and every particular man in common and without any exception. This is proved first Gal 5. 17. James 1. 14. Mat. 15. 19. Secondly, it is confirmed also by reason and experience, because when there is no outward object or persuasion that can induce us unto sin, yet we feel such little sparks arising in our selves, that will set the whole man on fire, if they be not quenched betimes.

This is gathered therehence, that the flesh is here put as the beginning of all those sins, whereunto these wicked men were given. Now it is called the flesh, because it doth extend it selfe as largely as the flesh or body of man, being carnall: and so is in all and every particular man in common and without any exception. This is proved first Gol 5. 17. Iames 1. 14. Mat. 15. 19. Secondly, it is confirmed also by reason and experience, because when there is no outward object or perswasion that can induce us unto sin, yet we feele such little sparks arising in our selves, that will set the whole man on fire, if they be not quenched betimes.

Use 1. This may serve for instruction, 1 To refute their dream, which imagine a perfection in this present life. 2 To refute the Papists, who say that concupiscence after Baptism is not formally a sin. For that which of its own nature produceth sin, must needs have the nature of sin. For qule effectum, talis causa, such as the effect is, such is the cause.