A25280:2161
An analytical exposition of both the epistles of the Apostle Peter illustratedAn analyticall exposition of both the epistles of the Apostle Peter illustrated
An analytical exposition of both the epistles of the Apostle Peter illustrated by doctrines out of every text and applied by their uses for a further progress in holiness / by ... William Ames ...An analyticall exposition of both the epistles of the Apostle Peter illustrated by doctrines out of every text and applyed by their uses for a further progresse in holinesse / by ... William Ames ...
London: printed by E.G. for John Rothwell, 1641London: printed by E.G. for Iohn Rothwell, 1641
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Reason. Because as the flesh doth easily apply it self at all times unto carnal doctrine, by reason of that communion that is betwixt them; so especially and most easily doth it, when the doctrine is covered with a show of religion or truth.
Reason. Because as the flesh doth easily apply it selfe at all times unto carnall doctrine, by reason of that communion that is betwixt them; so especially and most easily doth it, when the doctrine is covered with a shew of religion or truth.
Use. This may serve for admonition, that if we would be safe from infection and seducing, we should diligently labour for mortification of the flesh. For neither are they only in danger of seducing that have not yet known the truth, but ⟨p. 231⟩they also that have in some fort clean escaped from those that live in error, as it is in the text.
Vse. This may serve for admonition, that if we would be safe from infection and seducing, we should diligently labour for mortification of the flesh. For neither are they only in danger of seducing that have not yet known the truth, but ⟨p. 231⟩they also that have in some fort clean escaped from those that live in errour, as it is in the text.
Doct. 4. The chief lust of the flesh, whereby men are wont to be seduced, is the love of carnal liberty.
Doct. 4. The chiefe lust of the flesh, whereby men are wont to be seduced, is the love of carnall liberty.