A25280:8
An analytical exposition of both the epistles of the Apostle Peter illustratedAn analyticall exposition of both the epistles of the Apostle Peter illustrated
An analytical exposition of both the epistles of the Apostle Peter illustrated by doctrines out of every text and applied by their uses for a further progress in holiness / by ... William Ames ...An analyticall exposition of both the epistles of the Apostle Peter illustrated by doctrines out of every text and applyed by their uses for a further progresse in holinesse / by ... William Ames ...
London: printed by E.G. for John Rothwell, 1641London: printed by E.G. for Iohn Rothwell, 1641
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To the Epistle it self there belong two common adjuncts. An Inscription, vers. 1, 2. A Subscription, in the three last. In the Inscription there is contained, according to the usual manner of Epistles, a holy salutation, showing first, by whom this Epistle was written, secondly, to whom, thirdly, with what mind or affection it was written unto them; which is set forth by that pious wish, wherein he wisheth unto them the greatest good, Grace and Peace. In the person writing, and the good wished there are all things the same with those that are spoken of in the second Epistle. But the description of the persons to whom it was written, is something fuller here then there; now they are described, first by their outward condition, strangers scattered throughout Pontus, Asia, Galatia, Cappadocia. Secondly, by their inward spiritual condition, which is set forth, 1. by the fundamental cause of it, Election, to wit, of God, 2. by the final cause, Sanctification. 3. by the subservient cause, Reconciliation, to wit, conferred in obedience and sprinkling of the blood of Jesus Christ: which three causes of our sanctification are set forth by the three persons of the Deity, to whom as to the authors thereof they are distinctly ascribed, Election to God the Father, Sanctification to the holy Spirit, Reconciliation to Jesus Christ. By the strangers scattered, to whom this Epistle is chiefly directed, we are to understand the Jews, together with the other Israelites, who did embrace the faith. For James, John and Peter, discharged their Apostleship amongst the circumcised Israelites, ⟨image 3⟩Gal. 2 8, 9. Therefore as James doth expressly direct his Epistle to the twelve Tribes scattered, so here also by the same reason, by the strangers scattered we are to understand the twelve Tribes scattered.
To the Epistle it selfe there belong two common adjuncts. An Inscription, vers. 1, 2. A Subscription, in the three last. In the Inscription there is contained, according to the usuall manner of Epistles, a holy salutation, shewing first, by whom this Epistle was written, secondly, to whom, thirdly, with what minde or affection it was written unto them; which is set forth by that pious wish, wherein he wisheth unto them the greatest good, Grace and Peace. In the person writing, and the good wished there are all things the same with those that are spoken of in the second Epistle. But the description of the persons to whom it was written, is something fuller here then there; now they are described, first by their outward condition, strangers scattered throughout Pontus, Asia, Galatia, Cappadocia. Secondly, by their inward spirituall condition, which is set forth, 1. by the fundamentall cause of it, Election, to wit, of God, 2. by the finall cause, Sanctification. 3. by the subservient cause, Reconciliation, to wit, conferred in obedience and sprinkling of the blood of Iesus Christ: which three causes of our sanctification are set forth by the three persons of the Deity, to whom as to the authors thereof they are distinctly ascribed, Election to God the Father, Sanctification to the holy Spirit, Reconciliation to Jesus Christ. By the strangers scattered, to whom this Epistle is chiefly directed, we are to understand the Jewes, together with the other Israelites, who did imbrace the faith. For Iames, Iohn and Peter, discharged their Apostleship amongst the circumcised Israelites,