A25280:864
An analytical exposition of both the epistles of the Apostle Peter illustratedAn analyticall exposition of both the epistles of the Apostle Peter illustrated
An analytical exposition of both the epistles of the Apostle Peter illustrated by doctrines out of every text and applied by their uses for a further progress in holiness / by ... William Ames ...An analyticall exposition of both the epistles of the Apostle Peter illustrated by doctrines out of every text and applyed by their uses for a further progresse in holinesse / by ... William Ames ...
London: printed by E.G. for John Rothwell, 1641London: printed by E.G. for Iohn Rothwell, 1641
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Use. This may serve to admonish us, not to put too much trust and confidence in the outward Sacraments, or to rely thereupon, that we are baptized and partake of the Lords Supper, ⟨p. 87⟩but always to seek the spiritual grace of the Sacraments.
Vse. This may serve to admonish us, not to put too much trust and confidence in the outward Sacraments, or to relye thereupon, that we are baptized and partake of the Lords Supper, ⟨p. 87⟩but alwayes to seeke the spirituall grace of the Sacraments.
Doct. 8. A singular effect and sign of the inward baptism and effectual grace, is the answer of a good conscience toward God.
Doct. 8. A singular effect and signe of the inward baptisme and effectuall grace, is the answer of a good conscience toward God.
For when the Apostle meant to oppose inward Baptism unto outward, in steed of the inward he puts the answer of a good conscience, as the proper effect thereof, by which it may be perceived and known. Now by the answer of a good conscience is meant all that confidence which we have before God of his reconciliation, which chiefly appears in our prayers, and in a pious confession of the faith, and a holy care of obedience.
For when the Apostle meant to oppose inward Baptisme unto outward, in steed of the inward he puts the answer of a good conscience, as the proper effect thereof, by which it may be perceived and knowne. Now by the answer of a good conscience is meant all that confidence which we have before God of his reconciliation, which chiefely appeares in our prayers, and in a pious confession of the faith, and a holy care of obedience.