A25291:1205
The Marrow of Sacred Divinity
The marrow of sacred divinity drawn out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latin ... ; whereunto are annexed certain tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.The marrow of sacred divinity drawne out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latine ... ; whereunto are annexed certaine tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.
London: printed by Edward Griffin for Henry Overton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
27. Proving ought to be taken out of the more clear testimonies of Scripture, reasons also being added where the nature of the thing will suffer. But here that measure is to be kept, which the commodity of the hearers, will dictate.
27. Proving ought to be taken out of the more cleere testimonies of Scripture, reasons also being added where the nature of the thing will suffer. But here that measure is to be kept, which the commodity of the hearers, will dictate.
28. Illustration may be drawn almost from all places of invention, b• dissentaneous, and comparate arguments have here the chief place.
28. Illustration may be drawen almost from all places of invention, b• dissentaneous, and comparate arguments have here the chiefe place.
29. Every doctrine being now sufficiently explained must presently be brought to use, in which pa•t also, unless some special reason do otherwise require, we must most insist: because it contains the end and good of the other, and is more joined with the chief scope of the Sermon, namely the edification of the hearers.
29. Every doctrine being now sufficiently explained must presently be brought to use, in which pa•t also, unlesse some speciall reason doe otherwise require, we must most insist: because it containes the end and good of the other, and is more joyned with the chiefe scope of the Sermon, namely the edification of the hearers.