A25291:1225
The Marrow of Sacred Divinity
The marrow of sacred divinity drawn out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latin ... ; whereunto are annexed certain tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.The marrow of sacred divinity drawne out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latine ... ; whereunto are annexed certaine tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.
London: printed by Edward Griffin for Henry Overton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
47. But this application doth either respect a mind oppressed, as consolation, or fainting in the prosecution ⟨p. 180⟩of good, as exhortation; or in avoiding of evil, as admonition.
47. But this application doth either respect a minde oppressed, as consolation, or fainting in the prosecution ⟨p. 180⟩of good, as exhortation; or in avoyding of evill, as admonition.
48. Consolation is the application of some argument, either to take away, or to mitigate grief and oppressing fear.
48. Consolation is the application of some argument, either to take away, or to mitigate griefe and oppressing feare.
49. In consolation, marks are profitably joined, by which the conscience of a man may be assured that such a benefit pertains to him, with the consideration of which the Minister doth comfort the consciences of believers, adding occupations, and refutations of such things as a pious and troubled mind may bring and think of to the contrary.
49. In consolation, markes are profitably joyned, by which the conscience of a man may be assured that such a benefit portaines to him, with the consideration of which the Minister doth comfort the consciences of believers, adding occupations, and refutations of such things as a pions and troubled minde may bring and thinke of to the contrary.