A25291:1409
The Marrow of Sacred Divinity
The marrow of sacred divinity drawn out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latin ... ; whereunto are annexed certain tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.The marrow of sacred divinity drawne out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latine ... ; whereunto are annexed certaine tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.
London: printed by Edward Griffin for Henry Overton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
9. And because Glorification cannot be separated from true holiness, therefore it is withal the seal also of eternal glory. Tit. 3. 7. That we might be made heirs, according to the hope of eternal life. Romans 6. 8. If we be dead with Christ, we believe that we shall also live together with him.
9. And because Glorification cannot be separated from true holinesse, therefore it is withall the seal also of eternall glory. Tit. 3. 7. That we might be made heires, according to the hope of eternall life. Romans 6. 8. If we be dead with Christ, wee believe that wee shall also live together with him.
10. But because those benefits are sealed according to the measure of initiation in Baptism, hence, First, Baptism is but once to be administered, because there is but one beginning of spiritual life by regeneration, as there is but one beginning of natural life by generation.
10. But because those benefits are sealed according to the measure of initiation in Baptisme, hence, First, Baptisme is but once to be administred, because there is but one beginning of spirituall life by regeneration, as there is but one beginning of naturall life by generation.
11. Hence also, Secondly, Baptism ought to be administered to all those to whom the covenant of grace pertains, because it is the first sealing of the covenant it self now first begun.