A25291:1420
The Marrow of Sacred Divinity
The marrow of sacred divinity drawn out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latin ... ; whereunto are annexed certain tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.The marrow of sacred divinity drawne out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latine ... ; whereunto are annexed certaine tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.
London: printed by Edward Griffin for Henry Overton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
20. They therefore who take away one of these signs from the faithful in the administration of the supper, do detract from the wisdom of God, make lame the institution of Christ, and grievously lessen or take away the consolation of the faithful.
20. They therefore who take away one of these signes from the faithfull in the administration of the supper, doe detract from the wisdome of God, make lame the institution of Christ, and grievously lessen or take away the consolation of the faithfull.
21. But bread and wine are therefore used, because except the eating of flesh (which hath no place in holy things now the sacrifice of Christ is finished) and the drinking of blood, from which not only religion, but mans nature abhors: there is nothing doth more conveniently express that nearest union which by degrees we enjoy with Christ, which is founded in the sacrificing of his body and shedding of his blood.
21. But bread and wine are therefore used, because except the eating of flesh (which hath no place in holy things now the sacrifice of Christ is finished) and the drinking of blood, from which not only religion, but mans nature adhors: there is nothing doth more conveniently expresse that neerest union which by degrees wee enjoy with Christ, which is founded in the sacrificing of his body and shedding of his blood.
22. To feign any transubstantiation, or consubstantiation in this Sacrament more, then in baptism, is a certain blind and stupid superstition.
22. To faigne any transubstantiation, or consubstantiation in this Sacrament more, then in baptisme, is a certaine blind and stupid superstition.