A25291:1444
The Marrow of Sacred Divinity
The marrow of sacred divinity drawn out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latin ... ; whereunto are annexed certain tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.The marrow of sacred divinity drawne out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latine ... ; whereunto are annexed certaine tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.
London: printed by Edward Griffin for Henry Overton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
11. Hence there are two Acts, that serve for the last discerning between the godly and ungodly; Resurrection and the last judgement, 2 Cor. 5. 10.
12. Resurrection is of that which fell: but because man fell from life, by the separation of the soul from the body, therefore that he may rise again, it is necessary that the same soul be again reunited to the same body, that by the restored union of both, the same man may exist.
12. Resurrection is of that which fell: but because man fell from life, by the separation of the soule from the body, therefore that he may rise againe, it is necessary that the same soule be againe reunited to the same body, that by the restored union of both, the same man may exist.
13. That such a Resurrection is possible to God it appears: because such a reparation of man doth not exceed that power which was manifested in his first Creation. Phil. 3. 21. According to that effectual power whereby he is able to subdue all things to himself.
13. That such a Resurrection is possible to God it appeares: because such a reparation of man doth not exceed that power which was manifested in his first Creation. Phil. 3. 21. According to that effectuall power whereby he is able to subdue all things to himselfe.