A25291:1452
The Marrow of Sacred Divinity
The marrow of sacred divinity drawn out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latin ... ; whereunto are annexed certain tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.The marrow of sacred divinity drawne out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latine ... ; whereunto are annexed certaine tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.
London: printed by Edward Griffin for Henry Overton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
19 Therefore the Resurrection of the faithful is from the Life of Christ, as from a beginning, unto their life, as the fruit and effect: and therefore it is called the Resurrection of life: and the raising up of others is from the sentence of death and condemnation, to death and condemnation it self, and therefore it is called, the resurrection of condemnation. John 5. 28, 29.
19 Therefore the Resurrection of the faithfull is from the Life of Christ, as from a beginning, unto their life, as the fruit and effect: and therefore it is called the Resurrection of life: and the raising up of others is from the sentence of death and condemnation, to death and condemnation it selfe, and therefore it is called, the resurrection of condemnation. Iohn 5. 28, 29.
20. The last judgement is exercised by Christ as by a King: for the power of Judging is part of the office of a King.
20. The last judgement is exercised by Christ as by a King: for the power of Iudging is part of the office of a King.
21. In respect of the faithful it comes from grace, and is an office of the Kingdom of grace, essential to Christ the Mediator: but in respect of unbelievers, it is an office of power only and dominion, granted of the Father, belonging to some perfection of mediation, but not essential to it.
21. In respect of the faithfull it comes from grace, and is an office of the Kingdome of grace, essentiall to Christ the Mediator: but in respect of unbelievers, it is an office of power onely and dominion, granted of the Father, belonging to some perfection of mediation, but not essentiall to it.