A25291:179
The Marrow of Sacred Divinity
The marrow of sacred divinity drawn out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latin ... ; whereunto are annexed certain tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.The marrow of sacred divinity drawne out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latine ... ; whereunto are annexed certaine tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.
London: printed by Edward Griffin for Henry Overton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. He worketh all in all things, because the Efficiency of all and every thing, depends upon the first cause, not only as touching its substance, but also, as touching all real circumstances. Isay 45. 7. That I Jehovah do all these things, Lam. 3. 37. 38. Who is he that saith, and it cometh to pass, when the Lord commandeth it not? Out of the mouth of the most high proceedeth not evil and good?
4. He worketh all in all things, because the Efficiency of all and every thing, depends upon the first cause, not only as touching its substance, but also, as touching all reall circumstances. Isay 45. 7. That I Iehova doe all these things, Lam. 3. 37. 38. Who is he that saith, and it commeth to passe, when the Lord commandeth it not? Out of the mouth of the most high proceedeth not evill and good?
Also whatsoever hath any perfection in genere morris in matter of manners, is accounted among the works of God: but not imperfection or defects, which are opposed to the subjection that is due to God.
Also whatsoever hath any perfection in genere moris in matter of manners, is accounted among the workes of God: but not imperfection or defects, which are opposed to the subjection that is due to God.
4. In the efficiency of God shines forth both his Essence and his subsistence.
4. In the efficiency of God shines forth both his Essence and his subsistance.