A25291:1903
The Marrow of Sacred Divinity
The marrow of sacred divinity drawn out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latin ... ; whereunto are annexed certain tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.The marrow of sacred divinity drawne out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latine ... ; whereunto are annexed certaine tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.
London: printed by Edward Griffin for Henry Overton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
90. The proper end of thanksgiving is to give the honour to God, for all those things which we have received. Psal. 50. 15. For if we so think of the good things we have received, that we either rest in them, or glory in our selves, or ascribe them only to second causes, then thanksgiving is corrupted.
90. The proper end of thanksgiving is to give the honour to God, for all those things which we have received. Psal. 50. 15. For if we so thinke of the good things we have received, that we either rest in them, or glory in our selves, or ascribe them only to second causes, then thanksgiving is corrupted.
91. Hence thanksgiving is a secondary end of every religious petition: for he that doth rightly ask any thing of God, doth not only ask therefore that he may receive, much less that he may spend it upon his lusts, James 4. 3. But that that which is received may be again referred to the glory of God who gave it. 2. Cor. 1. 11. You helping together by prayer for us, that for the gift bestowed upon us by the means of many persons, thanks may be given by many on our behalf.
91. Hence thanksgiving is a secundary end of every religious petition: for he that doth rightly aske any thing of God, doth not only aske therefore that he may receive, much lesse that he may spend it upon his lusts, Iames 4. 3. But that that which is received may be againe referred to the glory of God who gave it. 2. Cor. 1. 11. You helping together by prayer for us, that for the gift bestowed upon us by the meanes of many persons, thankes may be given by many on our behalfe.