A25291:2061
The Marrow of Sacred Divinity
The marrow of sacred divinity drawn out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latin ... ; whereunto are annexed certain tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.The marrow of sacred divinity drawne out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latine ... ; whereunto are annexed certaine tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.
London: printed by Edward Griffin for Henry Overton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
37. To the Sacraments are opposed. 1. Sacrifices properly so called, whether they be bloody or unbloody, as the Papists feign of their Mass: for after Christ exhibited, all old sacrifices are abrogated: neither is there any new ordinance, because the sacrifice of Christ being once offered we have no need of other types, then those which pertain to the exhibition and sealing of Christ bestowed on us, which is sufficiently by Gods ordinance performed in the Sacraments, (without Sacrifices.)
37. To the Sacraments are opposed. 1. Sacrifices properly so called, whether they be bloudy or unbloudy, as the Papists faine of their Masse: for after Christ exhibited, all old sacrifices are abrogated: neither is there any new ordinance, because the sacrifice of Christ being once offered we have no need of other types, then those which pertaine to the exhibition and sealing of Christ bestowed on us, which is sufficiently by Gods ordinance performed in the Sacraments, (without Sacrifices.)
38. Also the ordination and use of new seals, o• ceremonies sealing some grace of God is opposed to the Sacraments: for it belongs to him to seal grace, to whom it belongs to give it.
38. Also the ordination and use of new seales, o• ceremonies sealing some grace of God is opposed to the Sacraments: for it belongs to him to seale grace, to whom it belongs to give it.
39. Unto prayer is opposed that relative use of Images, whereby God is worshipped at them, or before them, although the worship is not referred to the Images themselves, as some say, subjectively, but objectively by them to GOD alone.