A25291:230
The Marrow of Sacred Divinity
The marrow of sacred divinity drawn out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latin ... ; whereunto are annexed certain tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.The marrow of sacred divinity drawne out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latine ... ; whereunto are annexed certaine tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.
London: printed by Edward Griffin for Henry Overton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
19. The Idea or platform, as it is absolutely considered in God, is only one, but as it includes divers respects to the Creatures, it becomes manifold; so that it is true, ⟨p. 29⟩that the Idea of one Creature is not the Idea of another.
19. The Idea or platforme, as it is absolutly considered in God, is only one, but as it includes divers respects to the Creatures, it becomes manifold; so that it is true, ⟨p. 29⟩that the Idea of one Creature is not the Idea of another.
20. There are in God platforms of all perfections which are in the Creatures, because they proceed from the active power of God: but not of imperfections, if they be formally considered as imperfections.
20. There are in God platformes of all perfections which are in the Creatures, because they proceed from the active power of God: but not of imperfections, if they be formally considered as imperfections.
21. Therefore the knowledge of evil depends upon the denying of good, as the being of evil consists in privation of good, for every thing as it hath its being, so it is known.
21. Therefore the knowledge of evill depends upon the denying of good, as the being of evill consists in privation of good, for every thing as it hath its being, so it is knowne.