A25291:240
The Marrow of Sacred Divinity
The marrow of sacred divinity drawn out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latin ... ; whereunto are annexed certain tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.The marrow of sacred divinity drawne out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latine ... ; whereunto are annexed certaine tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.
London: printed by Edward Griffin for Henry Overton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
29. The Divine Idea, according to the variety of Notions, which are in the things, doth put on divers respects. In respect of the Principles, it is called intelligence whereby God perceiveth every several thing in every thing: in respect of truth belonging to every several thing it is called Science, which as to the extent of it, is Omniscience: & as to that being which things have in their proper measure, is called Prescience. In respect of the dependence of truths which they have among themselves, it is called Sapience, whereby he knoweth what is convenient for every thing, and what is disagreeable from it: In respect of the whole order to be appointed in practise, it is called Prudence, whereby he knows, to apply the fittest occasions to every thing: Lastly, in respect of putting in practise, it is called Art. Whereby he knows to effect all things most skilfully. Heb. 11. 10.
29. The Divine Idea, according to the variety of Notions, which are in the things, doth put on divers respects. In respect of the Principles, it is called intelligence whereby God perceiveth every severall thing in every thing: in respect of truth belonging to every severall thing it is called Science, which as to the extent of it, is Omniscience: & as to that being which things have in their proper measure, is called Praescience. In respect of the dependance of truths which they have among themselves, it is called Sapience, whereby he knoweth what is convenient for every thing, and what is disagreeable from it: In respect of the whole order to be appointed in practise, it is called Prudence, whereby he knowes, to apply the fittest occasions to every thing: Lastly, in respect of putting in practise, it is called Art. Whereby hee knowes to effect all things most skilfully. Heb. 11. 10.
30. Those words are often used promiscuously in the Scriptures, to explain the perfection of Divine understanding to the capacity of those, who have an understanding very imperfect; yet of their own nature they admit this distinction, and not another.