A25291:241
The Marrow of Sacred Divinity
The marrow of sacred divinity drawn out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latin ... ; whereunto are annexed certain tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.The marrow of sacred divinity drawne out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latine ... ; whereunto are annexed certaine tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.
London: printed by Edward Griffin for Henry Overton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
30. Those words are often used promiscuously in the Scriptures, to explain the perfection of Divine understanding to the capacity of those, who have an understanding very imperfect; yet of their own nature they admit this distinction, and not another.
30. Those words are often used promiscuously in the Scriptures, to explaine the perfection of Divine understanding to the capacity of those, who have an understanding very imperfect; yet of their own nature they admit this distinction, and not another.
31. That conjectural knowledge which only some do give to God, about contingent things to come, doth plainly repugn the nature, and perfection of God.⟨p. 31⟩ Of those three things which were propounded as concurring to the perfection of Gods Counsel, namely, A scope, conceived of the mind, and intention of will; The Third remains to be considered, which is called, Good pleasure.
31. That conjecturall knowledge which only some doe give to God, about contingent things to come, doth plainly repugne the nature, and perfection of God.⟨p. 31⟩ Of those three things which were propounded as concurring to the perfection of Gods Counsell, namely, A scope, conceived of the minde, and intention of will; The Third remaines to be considered, which is called, Good pleasure.
32. The Good pleasure of God is an act of Divine will, most freely and effectually determining of all things.