A25291:244
The Marrow of Sacred Divinity
The marrow of sacred divinity drawn out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latin ... ; whereunto are annexed certain tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.The marrow of sacred divinity drawne out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latine ... ; whereunto are annexed certaine tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.
London: printed by Edward Griffin for Henry Overton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
33. Good pleasure indeed in Scripture doth most usually set forth the good will of God, whereby he willeth, and determineth a saving good unto his: yet because all the Counsel of God is well pleasing to him, it is rightly used by Divines to explain every Counsel of God, even according to the Scriptures.
33. Good pleasure indeed in Scripture doth most usually set forth the good will of God, whereby he willeth, and determineth a saving good unto his: yet because all the Counsell of God is well pleasing to him, it is rightly used by Divines to explaine every Counsell of God, even according to the Scriptures.
34. This will is truly free: because whatsoever it willeth, it willeth it not by necessity of nature, but by Counsel.
34. This will is truly free: because whatsoever it willeth, it willeth it not by necessity of nature, but by Counsell.
35. It is most free, or chiefly and absolutely free, depending upon no other, but the freedom of the will of men and Angels by reason of that dependence which it hath on God, is less free partaking of another.
35. It is most free, or chiefly and absolutely free, depending upon no other, but the freedome of the will of men and Angels by reason of that dependance which it hath on God, is lesse free partaking of another.