A25291:245
The Marrow of Sacred Divinity
The marrow of sacred divinity drawn out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latin ... ; whereunto are annexed certain tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.The marrow of sacred divinity drawne out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latine ... ; whereunto are annexed certaine tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.
London: printed by Edward Griffin for Henry Overton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
34. This will is truly free: because whatsoever it willeth, it willeth it not by necessity of nature, but by Counsel.
34. This will is truly free: because whatsoever it willeth, it willeth it not by necessity of nature, but by Counsell.
35. It is most free, or chiefly and absolutely free, depending upon no other, but the freedom of the will of men and Angels by reason of that dependence which it hath on God, is less free partaking of another.
35. It is most free, or chiefly and absolutely free, depending upon no other, but the freedome of the will of men and Angels by reason of that dependance which it hath on God, is lesse free partaking of another.
36. Freedom in those operations which are outward is not only concomitant, as it is in inward operations; but also it is antecedent by way of a principle: because that which God willeth to work outwardly, he willeth not out of necessity of nature, but of precedent choice: for there is not a necessary connection between the Divine Nature, and those Acts.
36. Freedome in those operations which are outward is not only concomitant, as it is in inward operations; but also it is antecedent by way of a principle: because that which God willeth to worke outwardly, he willeth not out of necessity of nature, but of precedent choise: for there is not a necessary connexion betweene the Divine Nature, and those Acts.