A25291:261
The Marrow of Sacred Divinity
The marrow of sacred divinity drawn out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latin ... ; whereunto are annexed certain tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.The marrow of sacred divinity drawne out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latine ... ; whereunto are annexed certaine tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.
London: printed by Edward Griffin for Henry Overton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
50. Nay it is so far off, that the will of God, which doth most certainly attain to whatsoever it willeth, doth urge all things with hard necessity, that it is the prime root, and efficient cause of all that contingency, and freedom, which is in things: because it doth effectually ⟨p. 35⟩foreordain such effects to follow of such causes.
50. Nay it is so far off, that the will of God, which doth most certainly attaine to whatsoever it willeth, doth urge all things with hard necessity, that it is the prime roote, and efficient cause of all that contingency, and freedome, which is in things: because it doth effectually ⟨p. 35⟩foreordaine such effects to follow of such causes.
51. In those things which God Willeth there is a certain order conceived, namely that first he Willeth the end, before the means to the end, because he worketh by most perfect reason: and among means, he first Willeth those things which come nearest to the end: for that which is first in order of execution, that is last in order of intention, and so contrarily.
51. In those things which God Willeth there is a certaine order conceived, namely that first he Willeth the end, before the meanes to the end, because he worketh by most perfect reason: and among meanes, he first Willeth those things which come neerest to the end: for that which is first in order of execution, that is last in order of intention, and so contrarily.