A25291:505
The Marrow of Sacred Divinity
The marrow of sacred divinity drawn out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latin ... ; whereunto are annexed certain tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.The marrow of sacred divinity drawne out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latine ... ; whereunto are annexed certaine tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.
London: printed by Edward Griffin for Henry Overton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of Actual Sin. 1. Thus much of Original: Now followeth Actual Sin.
Of Actuall Sinne. 1. Thus much of Originall: Now followeth Actuall Sinne.
2. Actual Sin is an exorbitancy of mans action: or a deviation of it from the Law of God. 1 John 3. 4. It flows from original Sin, as an act from an habit: or as the fault of the person flows from the fault of nature. In which respect also original Sin is rightly called the fall of Sin. Fomes peccati.
2. ACtuall Sinne is an exorbitancy of mans action: or a deviation of it from the Law of God. 1 Iohn 3. 4. It flowes from originall Sinne, as an act from an habit: or as the fault of the person flowes from the fault of nature. In which respect also originall Sin is rightly called the fall of Sinne. Fomes peccati.
3. Therefore actual Sins although they are often opposite one to another in respect of their objects, and their special ways whereby they are carried towards their objects: yet in respect of that beginning or foundation whence they proceed, they are indeed tied & knit together, Ja. 2. 10. 1 Tim. 6. 9.
3. Therefore actuall Sinnes although they are often opposite one to another in respect of their objects, and their special wayes whereby they are carried towards their objects: yet in respect of that beginning or foundation whence they proceed, they are indeed tied & knit together, Ia. 2. 10.