A25291:576
The Marrow of Sacred Divinity
The marrow of sacred divinity drawn out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latin ... ; whereunto are annexed certain tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.The marrow of sacred divinity drawne out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latine ... ; whereunto are annexed certaine tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.
London: printed by Edward Griffin for Henry Overton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6. Therefore this privation is derived from Adam by way of desert, as it is a punishment; and by way of a real efficient, as it hath the respect of a sin joined to it, for in that that any is borne a son of Adam, he is made worthy to be endowed with righteousness: when therefore he ought to have it, and hath it not, that want to him is sin.
6. Therefore this privation is derived from Adam by way of desert, as it is a punishment; and by way of a reall efficient, as it hath the respect of a sin joyned to it, for in that that any is borne a son of Adam, he is made worthy to be endowed with righteousnesse: when therefore he ought to have it, and hath it not, that want to him is sin.
7. Together with this privation, there is also derived, an unaptness, and a certain perverseness of all the bodily faculties, which in their manner are opposite to that rectitude, that is approved of God.
7. Together with this privation, there is also derived, an unaptnes, and a certaine perversnesse of all the bodily faculties, which in their manner are opposite to that rectitude, that is approved of God.
8. For upon the deprivation of righteousness whereby all the faculties were to be directed, there follows in them all, such a defect, whereby it comes to pass, that when they are carried to any moral thing; that very inclination is morally evil.
8. For upon the deprivation of righteousnesse whereby all the faculties were to be directed, there followes in them all, such a defect, whereby it comes to passe, that when they are carried to any morall thing; that very inclination is morally evill.