A25291:606
The Marrow of Sacred Divinity
The marrow of sacred divinity drawn out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latin ... ; whereunto are annexed certain tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.The marrow of sacred divinity drawne out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latine ... ; whereunto are annexed certaine tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.
London: printed by Edward Griffin for Henry Overton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
23. And hence followeth the Communication of these properties, as touching predication, or attribution, whereby the properties of the one nature are attributed either to the whole person, as when Christ is said to be dead which is proper to the humane nature, and to have been in the beginning which is proper to the Divine nature: Or to the other nature, because of the person, as when •od is said to be taken up into glory: 1. Tim. 2. 16. •o be crucified, 1. Cor. 2. 8. Which do not properly agree to the Divine nature, but to the humane. And those things which are proper to the whole person, are properly attributed to either nature: as when the man Christ is said to be the Mediator betwixt God and man. 1. Tim. 2. 5. Which doth not agree to Christ as he is man, but as he is God and man.
23. And hence followeth the Communication of these properties, as touching predi•ation, or attribution, whereby the properties of the one nature are attributed either to the whole person, as when Christ is said to be dead which is proper to the humane nature, and to have beene in the beginning which is proper to the Divine nature: Or to the other nature, because of the person, as when •od is said to be taken up into glory: 1. Tim. 2. 16. •o be crueified, 1. Cor. 2. 8. Which doe not properly agree to the Divine nature, but to the huma•e. And those things which are proper to the whole person, are properly attributed to either nature: as when the man Christ is said to be the Mediator betwixt God and man. 1. Tim. 2. 5. Which doth not agree to Christ as hee is man, but as he is God and man.